Church services are Sunday mornings at 10am and last around an hour to an hour and fifteen minutes.
Copyright 2019. Shorewood Church of God. All rights reserved.
203 School Road Shorewood, IL 60404
Definitely! The Church of God emphatically asserts that all Christians are called to world and local missions and that some individuals are particularly gifted for special assignments in the missions tasks. North American and international missions efforts are facilitated and resourced as a result of the partnership between local congregations and Church of God Ministries, the organization entrusted with coordination of the united ministry and outreach efforts of the movement. Though the focus of missions is often on those who are called and sent, we believe that the total church is responsible for taking Christ to men, women, and children everywhere. Our churches voluntarily pool their prayers and financial support to accomplish together what none could do alone.
We believe that Jesus will come again, but we have no idea about the date and time (Matthew 24:36; Mark 13:32–37). Our eschatology (knowledge or study of last things) emphasizes that when Jesus comes to receive his bride, the church, all things of this world will end, and those who have believed on Jesus Christ as Savior and Lord will go with him to live eternally. Our view of the kingdom of God is that it is a present reality. We believe that when Jesus came to earth, he launched his kingdom (Matthew 3:2; 4:17; 10:7; Luke 17:20–26), and his kingdom is in the hearts of men and women who give him their allegiance.
We are aware of the diligent study by many premillennial scholars and the optimism of postmillennial Christians; however, we are amillennial. In our study of the Bible, we do not discover any teaching about an earthly reign of Christ in a governmental or military sense. Scriptures speak of last things in figurative language (Revelation 20), and we believe they often refer to spiritual rather than temporal realities. We, for the most part, find little doctrinal compatibility with groups who see the establishment and success of the nation of Israel as essential to God's plan (Romans 2:28–29; Galatians 3:26–28). Teachings which give attention to repeatedly setting dates for the expected return of Christ, to observing natural and other phenomena as indications of the imminent appearance of Christ, and to identifying contemporary historical personages as embodiments of the anti-Christ are likewise foreign to our understanding of Scripture. With persons who feel strongly about these points of view, we agree to disagree and explore other ways of experiencing and expressing our oneness in Christ.
We work and pray for Christ's coming (Revelation 22:20–21). The principal task of Christians, we feel, is to be involved in God's redemptive plan—sharing the gospel rather than speculating about the nature and timing of last things. Most Church of God congregations accept a range of opinions and beliefs on last things.
No. Baptism is a first step in the life of a Christian convert. When a person accepts Jesus Christ as Savior, it is expected that the person will take the first step of following Jesus Christ in baptism (Mark 1); however, believers who have been baptized in other church groups will find their baptisms honored. Persons who have been baptized as infants are encouraged to appreciate the act of faith on the part of their parents and to witness to their own decision for Christ through believer's baptism. We rejoice in the provision of God for the salvation and eternal life of persons whom we shall never know, persons who are active in hundreds of other Christian groups. It will be a joy to get acquainted with all those persons in heaven!
Yes. We believe that, in a broader sense, all healing is divine. Thus we encourage consultation with medical professionals in matters of physical health and with other professionals in matters of emotional and relational problems. We believe that professionals can be used by God to bring health to ill and injured persons.
In addition to the healing that comes through natural processes and the informed use of medication and surgery, we believe that at times God directly intervenes in the life of individuals to initiate and complete healing. We put into practice James' instructions to the young church: "Is any of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord" (James 5:14, NIV).
Yes! and No! We are charismatic if by that you mean that person and churches are empowered by the Spirit for the edification of the church on mission in the world. Yes, we are Pentecostal if by the term you mean that the Holy Spirit was given to the early church and continues to come, empower, and call the church to servant ministries. No, if you mean by charismatic or Pentecostal an emphasis on speaking in tongues as the sign of a spirit-filled life or the freedom for persons to speak in tongues at their own discretion in public worship.